Showing posts with label euripedes. Show all posts
Showing posts with label euripedes. Show all posts

Friday, March 25, 2011

Trojan Saga, pt. III (Ch 19)

Post-Iliad Events

Penthesilea, Queen of the Amazons, comes to fight for the Trojans but is defeated by Achilles and stripped of her armour. Upon realizing she is a woman, Achilles is smitten, and falls in love with her as he kills her. For this unrequited love, he is jibed by Thersites (Greek joker figure) as being "the ugliest man in Troy". After slaying the joker, a fellow soldier, he must withdraw to Lesbos for blood purification before returning to battle.

Achilles is finally slain by Paris's arrow, guided by Apollo, which punctures his moral heel. Achilles' corpse and armour is fought for by Ajax the Greater and is recovered back to the Achaean camp, where the ghost of Achilles demands the sacrifice of Priam's daughter Polyxena.

Odysseus and Ajax fight over armour, which is eventually arbitrated over by Athena and a Greek jury. Odysseus wins the arms due to cunning, as he blackmails a group of terrorized Trojan prisoners into testifying to his might. Ajax goes insane with incomprehension, and slaughters a flock of sheep under the disillusion they are the jury of Greek leaders. After realizing his "failure as a hero" he commits suicide by falling upon his own sword. The death of Ajax the Greater is a symbol of the end of the "old hero". The last of his kind, he represents a nation of heroes that relied on brute strength over cunning and wiles. From his blood, a hyacinth sprouts, honoring the passing of his spirit.
Odysseus concludes that "we who live are nothing more than ghosts and weightless shades", implying that no matter how great and mighty you are, you will inevitable be levelled by your mortality.

The three conditions foreseen by Helenus, the Trojan seer, are met by the Achaean army:

  • Neoptolemus, the son of Achilles, is recovered. He brutally slaughters Priam at an altar.
  • The Paladium, the wooden figure of Pallas, friend of Athena, is stolen by Odysseus disguised as a beggar.
  • The Bow of Heracles is recovered from Philoctetes in Lemnos.

As such, Odysseus commands Epeus to build a giant wooden horse. While the Greeks feign retreat by sailing away behind the island of Tenedos, they leave behind Sinon, who pretends he's escaped from becoming a Greek human sacrifice. Sinon explains that the horse is an offering to Athena, and is built so large that the Trojans will not be able to fit it inside their walls, but the Trojans tear down their own gates in order to capture it.

The Trojans are warned twice: once by Cassandra, daughter of Prium suffering a curse from Apollo, and the other by Laocoon, who declares Sinon a liar and the horse a ruse. He hurls a spear into the side of the horse and hears the rattling of soldiers' armour, which is miraculously drowned out by the sudden appearance of two sea serpents that drag him and his two children into the sea.

With the city penetrated, the Achaeans mercilessly ransack Troy. Euripedes' Trojan Women, as well as other Greek literary works, depict the Post-Iliad as a powerful anti-war tragedy, as seen through the eyes of prisoner women (Hecuba, Cassandra, Andromache).

  • Ajax the Lesser, son of Oileus, attempts to rape Cassandra at the temple of Athena, ensuring his death on the way home. Cassandra herself is taken as concubine to Agamemnon, as told in Aeschylus' Agamemnon.
  • Odysseus hurls Hectors son Astyanax from the walls of Troy, before his mother's eyes, because "only a fool kills a father and allows his son to live. Andromache herself is taken as a concubine.

As told in Vergil's Aeneid, Aeneas (Aphrodite + Anchises) is visited upon by Hector's ghost, is told to escape far away, to a land where he is the eventual founder of Rome.

Monday, February 28, 2011

Dionysus (Ch 13)


Etymology and Epithets:
     (g.) Dionysus,  Dio (connection to I.E. Sky God) + nysus ("son of")
     (l.) Bacchus
     Dionysus Lysios, "the deliverer", empowers one with a state of total irresponsibility, group identity
Domain: Thrace, Phrygia (Asia Minor/Modern Turkey/Near East) and/or a party
Genealogy: Zeus + Semele
Claim to Fame: God of wine (grapes, fermentation), drunkenness, madness, ecstasy, fertility  
     (complement to Magna Mater figure, whereby she is "dry earth" he is "fluid earth"). Constant
     assertion of divinity, always an outsider, wild cult following
Iconography: Grapes, cantheros, ivy, panther skin, thyrsus (pole wrapped with ivy, topped with
     pinecone), satyrs, fauns, sileni, usually bearded, maenads.
Literature: Euripedes' Bacchae, Homeric Hymn to Dionysus

Myths
I. Birth - (Preface) Zeus + Persephone = Zagreus, but Hera has the titans dismember and devour the child. Athena manages to rescue the heart and gives it to Zeus, who swallows it before destroying the Titans. Becomes the foundation for Orphic Religion, whereby humans are believed to be born from the ashes of Titans, a harsh savage race, but posses within them the divine spark due to cannibalism.
Zeus then disguises himself as a mortal and sleeps with Semele, daughter of King Cadmus and Harmonia. Hera tries to trick her into revealing Zeus's "godhood", who complies and fries her to a crisp as he unleashes thunderbolts. Her unborn child, Dionysus, is rescued by Hermes, brought to Zeus, sewn into his thigh for gestation, and is born a second time, whereby he is raised by the Nymphs of Nyssa in the Far East.

II. Maturity - After inventing viticulture in Nyssa in the East, Dionysus is driven mad by Hera, and wanders throughout the Egypt, Syria, and Phrygia in search of a cure. He is cured by Cibele, and during his stay in Phrygia he picks up cross-dressing (associated with Eastern cultures) as well as his own entourage. Newly supported, he begins to push socially established boundaries.

Primarily characterized by orgiastic worship and Thiasus, a wild group of followers (Ekstasis, "standing outside oneself"; Enthousiasmos, "having the god within" = god in, reason out, loss of identity.)
     Thiasus:
     - Satyrs: Half man, half goat/horse ("Faun" in latin)
     - Sileni: drunken followers
     - Maenads: "mad women", clad in leopard skins and snake headbands, wielding thyrsus.
     - Bacchae/Bacchantes: the original groupies (human)
     Rituals:
     - Satyrs chasing Maenads (promotion of sexual licentiousness and violence)
     - Sparagamos, "tearing" apart of live flesh
     - Omophagy, "eating raw flesh" while still alive
     - Animal sacrifice (ie. rabbits, squirrels, dogs, etc)


IV. Midas and the Golden Touch - King Midas of Phrygia captures Silenus, the lead Sileni of the Thiasus famed for his tall tales. For his return, Dionysus grants Midas one wish. King Midas's golden touch becomes a gift and a curse, as he can no longer eat, drink, or touch those he loves, so he washes it out in the Pactolus River, which now flows with gold.

V. Resistance to Dionysus:
1. Dionysus and his Thiasus are prevented passage through Thrace by Lycurgus (King of Thrace), so Zeus drives the king blind/mad.
2. Proetids, daughter of Proetus (King of Argos) refuse the new religion of Dionysus along with the women of Argos. Dionysus plagues them with a nasty itch that can only be soothed by wild behavior, shouting, and dancing.
3. Dionysus is abducted and bound by sailors, who think he is a mere mortal. When the bonds miraculously fall off, they still refuse to acknowledge his divinity, so the ship starts to flow with wine and creep with ivy. Dionysus transforms into a lion and the crew jumps into the sea, becoming dolphins.
4. Upon Dionysus' return to Thebes, his divinity is rejected by Pentheus, King of Thebes, his own cousin, despite the warnings of Cadmus (former king) and seer Tiresias. As a result, the women of Thebes are driven to insanity, and wander about Mt. Citharon behaving badly. Pentheus has a mysterious stranger arrested, who thwarts his imprisonment and drives Pentheus insane with double vision, loss of identity, and the curiosity to spy on the maddened women of Thebes. Naturally, he is caught and torn to pieces, head mounted on a stake and paraded through Thebes by his own mother. Thebes regains their senses and realize the legitimate power of Dionysus, affirming him as their deity.

Wednesday, February 9, 2011

Artemis (Ch 10)

Etymology and Epithets:
     (g.) Artemis
     (l.) Diana
     Potnia Theron, "mistress of the animals"
     Kourotrophos, "protector/destroyer of the young" (See Niobe)
     Phoebe, "bright", "shining" (alike to Phoebus, her brother)
     Identified with Selene ("cold/white/chaste") Hecate (Chthonian deity of crossroads, ghosts,
     and black magic) and the Magna Mater fertility goddess.
Domain: Ambiguous non-hellenic origin with significant Asia Minor connections to fertility deity.  
     Temple of Artemis at Ephesus once one of seven wonders of the world.
Genealogy: Zeus + Leto. Sister to Apollo.
Claim to Fame: Goddess of nature, animals, hunting, eternal virginity, childbirth, chase. Parthanos.
     Original femme fatal: hunts and destroys, then returns home to dance and flirt with the nymphs.
Iconography: the moon, small woodland animals, newborns, archers bow, constellations
Literature: Homeric Hymn to Apollo, Ovid's Metamorphosis, Euripedes' Hippolytus

Myth
I. Birth: Born on Ortygia/Delos "Quail Island" on Mt. Cynthia, then assists with the birth of her brother.
II. Tears of Niobe: Niobe, Queen of Thebes, boasts she is more deserving of honor than Leto because she has given birth to 14 Niobids (7 sons, 7 daughters). Leto hears this slander, and Zeus invokes the wrath of Apollo and Artemis who slay all 14 niobids mercilessly. Zeus manages to save Niobe, and transforms her into a rocky crag in Phrygia known for its streaming of tears down the rock face.
III. Actaeon: A wandering hunter, Actaeon, stumbles upon a glade on Mt. Cithaeron where Diana and her attendants are bathing unaware. Artemis transforms the peeping-tom into a stag and sics his own hounds on him, which tear him apart limb from limb.
III. Callisto: One of Diana's favourite attendents Callisto (from Calliste, "most beautiful") is seduced and impregnated by Jupiter. As a result she is exiled along with her newborn child, Arcas, but transformed into constellations: Callisto into a Ursa Major (bear), and Arcas/Arctophylax/Arcturus/Bootes into Ursa Minor.
IV. Orion (Sirius, "dog"): A hunter and worshipper of Artemis from the island of Chios, Orion persues Merope (daughter of Oenopion, King of Chios). Her father gets Orion drunk and blinds him when he is passed out, forcing him to wander East where Helius restores his site. He then tries to rape Artemis, who sics a scorpion (Scorpius) on him and stings him to death. The two are preserved as constellations in the heavens.
V. Hippolytus (chaste devotee of Artemis): Aphrodite causes his step mother, Phaedra, to fall in love with him. She reveals her secret only to a nurse, who forces her to come clean with her son-in-law. Hippolytus haughtily rejects Phaedra, who is so hurt she commits suicide and leaves a note falsely accusing Hippolytus of rape (Potiphar's Wife motif). His father, Theseus calls down a curse, whereby his son will be killed by a "bull from the sea". In his dying hour, Artemis appears to Hippolytus and promises a cult in his honor, whereby virgins will cut their hair and lament his death, then enact vengeance on Aphrodite's favourites.