Showing posts with label hera. Show all posts
Showing posts with label hera. Show all posts

Sunday, April 10, 2011

Heracles (Ch23)


Etymology
"Glory of Hera": named to appease his implacable nemesis Hera.
"Master of Animals": numerous man vs. beast exploits

Geographical Associations
Peloponnesus (Mycenae, Tiryns, Argos) for Labours 1-6; transcends to panhellenic heroic status (Boeotia, Trachis, Thessaly, etc.) due to Labours 7-12 and Parergon (Par "side" + erga "work").

Origin: Born in Thebes. Hybrid Greek/Near East culture figure due to sheer abundance of myths. Zeus + Alcmena.

  • Local: Prince of Tiryns, vassal of the Mycanean King Eurysthesus (always mighty, never the ruler ie. Ajax)
  • Imported: Near East mythologic themes parallel the Gilgamesh Epic (ie. man vs. wild, man vs. manufacture). Imported "primitive" qualities: brute strength, use of outdated weapons (ie. club, bow), dons lionskin, prefers physical conquest over intellectual.
Claim to Fame: Greatest of all heroes in that he ascends Olympus and achieves immortal status among Gods. Completion of 12 "impossible" labours.
Literature: ?


Birth 
1. Miraculous Conception

  • Alcmena (granddaughter of Perseus, wife of Amphitryon, King of Mycenae) + Zeus = 
  • "Heterofraternal Superfecundation", different fathers for fraternal twins: Heracles (f. Zeus) and Iphicles (f Amphitryon, King of Mycenae). 
  • Amphitryon is cuckolded on his wedding night while he is away at war, returns to find his wife is pregnant (ref. Plautus's Amphitruo, Roman comedic play on the situation)

2. Imminent Threat at Birth

  •  Zeus's boast, that his child born that day will rule all men, angers Hera to force Elethuia to hasten the birth of Eurystheus, Heracles' cousin. 
  • In an effort to appease her, Zeus offers Heracles to Hera to suckle, in which he bites off her nipple = creation of Galaktos ("milky way"). 
  • Hera unleashes two deadly serpents upon the sleeping child, but Heracles throttles them while still in the crib.

3. Prophecy for Life

  •  Seer Tiresias foretells that Heracles will gain numerous victories and rewards for humankind, attain a glorified death, and be the only hero to ascend Mt. Olympia and reside with the gods.


Midlife
Numerous mentors teach him charioteering, wrestling, archery and music (Linus, Mt. Citharon, is accidentally killed by his own lyre). Heracles is exiled to Boeotia, where he saves the town of Thespia from a lion and is given the Megara, Princess of Thebes, hand in marriage. Just as his family is growing happily, Hera strikes Heracles with a fit of madness, causing him to murder his own wife and children in his own home. He seeks the Oracle at Delphi to expiate his crimes, whereby the Pythia orders him to serve his cousin Eurystheus for 12 years and perform his labours.

The 12 Athloi ("Labours")
The 12 Athloi, "labours" or "contests with a prize at the end", depicted on the 12 Metopes of the Temple of Zeus at Olympia. They are completed mostly single-handedly, but are assisted by gods or mortals at times. Several incidental Parergon are completed in addition to attest to Heracles might.

Peloponnesian Labours (1-6): centrally located in Mycanea, feature mostly Man vs. Beast.
1. Nemean Lion:
- NW of Mycenae
- Required to fight lion [barehanded/club/bow] and return its [impenetrable] skin. Had to strangle it, since its skin is invulnerable, and then skin it with its own claws.
- Symbolism: iconography of club and lionskin has primitive artistic implications.
2. Lernaean Hydra:
- SE of Mycenae
- Required to defeat the Hydra ("water serpent"), which has 8 mortal heads and 1 immortal head (whereby for every head severed 2 replace it) as well as a giant crab sent by Hera. Iolaus (nephew) aids Heracles by cauterizing the severed stumps while Heracles pins the beast underneath a boulder.
- The defeated crab is preserved by Hera as the constellation Cancer; Heracles dips his arrows in poisonous Hydra blood (future implications).
- Symbolism: Hydra, a never-ending puzzle.
3. Cerynean Hind:
- Arcadia (C. Peloponnesus)
- Required to capture the sacred deer of Artemis, as characterized by its golden antlers, and return it unscathed to Eurystheus to prevent the wrath of the goddess. He tracks it for an entire year until it yields due to exhaustion.
- Hind is returned to Artemis and Heracles is forgiven.
- Symbolism: Pindarian Variation states that Heracles tracked the hind all the way to the land of the Hyperboreans (beyond the North Wind), a journey symbolic of a conquest over death.
4. Erymanthian Boar:
- Mt. Erymanthos (Arcadia)
- The boar is trapped with a net, presented to his cousin, then released.
- Parergon: meets Pholus (centaur) who entertains him with wine (symbol of mans conquest over nature), but the other centaurs attack them for this betrayal. Chiron (re: tutor of Oedipus) is wounded by one of Heracles' poison arrow, and then offers his immortality to Prometheus because he cannot bear to live with the pain.
5. Augean Stables:
- Elis (area of Mt. Olympia)
- Required to clean the filthy stables of King Augeas (son of Helius) who keeps vast herds of enormous cattle. If he succeeds, he is promised 1/10th of the wealth. With the help of Athena, Heracles diverts rivers Alpheus and Peneus to flow through the stables and completes the deed, but Augeaus renegs on the agreement, earning his own death by Heracles' wrath.
- Parergon: Said to have established the first Olympian games during his stay.
6. Stymphalian Birds:
- Lake Stymphalus (Arcadia)
- A flock of carnivorous predatory birds is flushed out by casanets donated by Athena, then shot with the [sling/bow] of Heracles.

Non-Peloponnessian Myths (7-9): Completed in outlying areas of Greece, which add to the claim of his imported origin. Most feats now tend to combine intellect with strength.
7. Cretian Bull:
- Crete (S of Greece)
- Required to catch the bull that King Minos failed to sacrifice to Poseidon. Once overpowering it, he rides it back to the Greek mainland, where it is presented and then released.
- The Bull escapes through an isthmus and resides in the fields of Marathon where it is eventually caught by Theseus.
8. Mares of Diomedes:
- Thrace (N of Greece)
- Required to capture the man-eating herds of King Diomedes (son of Ares). Heracles feeds their king to the horses, then returns to Eurystheus where they are released and dedicated to Hera.
- Parergon: Alcestes (wife of Admetus, King of Thrace) is mourned because she takes her own life for her husband (wish of Apollo granted), so Heracles wrestles Thanatos ("Death") to recover the Queen.
9. Girdle of Hippolyta:
- Amazon (E of Greece)
- Required to deliver the girdle Queen of the Amazons Hippolyta ("Hippo" horse + lyta "tamer"), which is surrendered willingly. Hera gets the Amazons up in arms to attack Heracles on the claim he has come to rape their Queen. Heracles kills the Queen and defeats the army.
- Parergon: rescues the damsel Hesione from the sea monster at Troy upon the request of wealth from King Laomedon. After another deal is reneged upon, he returns, sacks troy, and replaces the throne with King Priam.
- Symbolism: Girdle (chastity) is given as willingly as her life.

Western Labours of Death (10-12): Non-peloponnesian in nature, symbolically and/or literally represent Heracles triumph over death because they take place in the land that is both beyond the understanding of the Greeks. (Also, sun sets in the west, blood red skies, etc.)
10. Cattle of Geryon:
- Erythea ("red land", far west of Greece), is aided by Helius who transports him by Golden Cup.
- Required to capture the cattle of Geryon ("three bodied monster"; son of Callirhoe = Phorcys + Ceto and Chrysaor = Medusa + Poseidon) as supervised by the giant Eurytion and his two-headed watchdog Orth[r]us.  He defeats all three then drives the cattle home.
- Parergon: When he stops in the outcrops of Spain of Morrocco (strait where Med sea meets Atlantic), he sets up the Pillars of Heracles to symbolize the boundary of the known and the unknown world.
11. Apples of Hesperides:
- Far West
- Required to bring back the golden apples from the tree of life (wedding present of Zeus to Hera), as guarded by the three Hesperides ("daughters of evening") and the serpent Ladon.
- The sea monster Nereus is wrestled into submission by Heracles, and is forced to reveal where the location is. In Eurepides' version, Ladon is killed and Heracles returns the apples alone. In the version on the Metopes on the Temple of Zeus, Atlas trades places with Heracles, and is tricked back into upholding the heavens after he obtains the apples.
- Parergon: Busirus, King of Egypt, and his court is slaughtered after violating guest/host relations by sacrificing visiting strangers to Zeus; Antaeus (giant of Libya, son of Poseidon and Earth), is crushed in mid air to death by Heracles in a wrestling match, after it is determined that he gains strength when he touches the earth; Prometheus is freed from his chains, after Heracles kills Zeus' eagle.
12. Cerberus:
- Underworld
- Required to capture the hell-hound of the underworld and present to Eurystheus.
- Hermes and Athena assist Heracles's descent into Hades, where he encounters and frees the hero Theseus, and promises the marry Deianira ("man eater"), sister of Meleager.

Miscellaneous Labours
After receiving expiation for the sin of murdering his wife and family, Heracles encounters a number of "contests" later in life.
- Cercopes (pair of dwarves) are about to be killed for their attempt to rob Heracles, but their joking of his burned-buttocks earns a more humourous mood as well as their lives. Later turned into [apes/stones] by Zeus.
- Deianira (2nd wife) is won by wrestling the shape-shifting river god Acheolus and breaking off one of his magical horns, which is traded for the Cornucopia of Amalthea. On the way back, the centaur Nessus  offers to carry his wife across the flooding river Evenus, but he attempts to rape her, earning him a swift herculean poisoned arrow and a painful death. Before he expires, he tells Deianira to collect his blood on the claim it will prevent Heracles from loving any other women, without taking into consideration the mixing of poisoned Hydra blood with his own.
- Iole, a mortal on the island of Euboea, is refused from a smitten Heracles, who retaliates by throwing her brother off the acropolis. Once more, Heracles seeks expiation for his sins at the Delphic Oracle, who refuses to answer him. When he attempts to make off with her tripod and set up his own oracle, Apollo intervenes, and Zeus commands him that he must serve as a slave for one year to Omphale, Queen of Lydia (cross-dressing, weaving ensues)

Death of Heracles
After learning of her husbands infatuation with Iole, Deinira smears her husbands shirt with Nessus' blood and sents it to be worn at the sacrifice to Zeus. The flames from the offering fused the shirt to Heracles' flesh, burned off his mortal part, and the immortal part ascended Olympus in a chariot sent by Zeus. Only then is he reconciled with Hera, who gives him Hebe ("Youth") as a wife.
Deineria commits suicide on the funeral pyre on Mt. Oeta, lit by a flaming arrow shot by Poeus (Philoctetes Father) from Hercules' bow.
Odyssey, Book 11: Met by Odysseus in the Underworld, some debate of mortality.

Monday, February 28, 2011

Dionysus (Ch 13)


Etymology and Epithets:
     (g.) Dionysus,  Dio (connection to I.E. Sky God) + nysus ("son of")
     (l.) Bacchus
     Dionysus Lysios, "the deliverer", empowers one with a state of total irresponsibility, group identity
Domain: Thrace, Phrygia (Asia Minor/Modern Turkey/Near East) and/or a party
Genealogy: Zeus + Semele
Claim to Fame: God of wine (grapes, fermentation), drunkenness, madness, ecstasy, fertility  
     (complement to Magna Mater figure, whereby she is "dry earth" he is "fluid earth"). Constant
     assertion of divinity, always an outsider, wild cult following
Iconography: Grapes, cantheros, ivy, panther skin, thyrsus (pole wrapped with ivy, topped with
     pinecone), satyrs, fauns, sileni, usually bearded, maenads.
Literature: Euripedes' Bacchae, Homeric Hymn to Dionysus

Myths
I. Birth - (Preface) Zeus + Persephone = Zagreus, but Hera has the titans dismember and devour the child. Athena manages to rescue the heart and gives it to Zeus, who swallows it before destroying the Titans. Becomes the foundation for Orphic Religion, whereby humans are believed to be born from the ashes of Titans, a harsh savage race, but posses within them the divine spark due to cannibalism.
Zeus then disguises himself as a mortal and sleeps with Semele, daughter of King Cadmus and Harmonia. Hera tries to trick her into revealing Zeus's "godhood", who complies and fries her to a crisp as he unleashes thunderbolts. Her unborn child, Dionysus, is rescued by Hermes, brought to Zeus, sewn into his thigh for gestation, and is born a second time, whereby he is raised by the Nymphs of Nyssa in the Far East.

II. Maturity - After inventing viticulture in Nyssa in the East, Dionysus is driven mad by Hera, and wanders throughout the Egypt, Syria, and Phrygia in search of a cure. He is cured by Cibele, and during his stay in Phrygia he picks up cross-dressing (associated with Eastern cultures) as well as his own entourage. Newly supported, he begins to push socially established boundaries.

Primarily characterized by orgiastic worship and Thiasus, a wild group of followers (Ekstasis, "standing outside oneself"; Enthousiasmos, "having the god within" = god in, reason out, loss of identity.)
     Thiasus:
     - Satyrs: Half man, half goat/horse ("Faun" in latin)
     - Sileni: drunken followers
     - Maenads: "mad women", clad in leopard skins and snake headbands, wielding thyrsus.
     - Bacchae/Bacchantes: the original groupies (human)
     Rituals:
     - Satyrs chasing Maenads (promotion of sexual licentiousness and violence)
     - Sparagamos, "tearing" apart of live flesh
     - Omophagy, "eating raw flesh" while still alive
     - Animal sacrifice (ie. rabbits, squirrels, dogs, etc)


IV. Midas and the Golden Touch - King Midas of Phrygia captures Silenus, the lead Sileni of the Thiasus famed for his tall tales. For his return, Dionysus grants Midas one wish. King Midas's golden touch becomes a gift and a curse, as he can no longer eat, drink, or touch those he loves, so he washes it out in the Pactolus River, which now flows with gold.

V. Resistance to Dionysus:
1. Dionysus and his Thiasus are prevented passage through Thrace by Lycurgus (King of Thrace), so Zeus drives the king blind/mad.
2. Proetids, daughter of Proetus (King of Argos) refuse the new religion of Dionysus along with the women of Argos. Dionysus plagues them with a nasty itch that can only be soothed by wild behavior, shouting, and dancing.
3. Dionysus is abducted and bound by sailors, who think he is a mere mortal. When the bonds miraculously fall off, they still refuse to acknowledge his divinity, so the ship starts to flow with wine and creep with ivy. Dionysus transforms into a lion and the crew jumps into the sea, becoming dolphins.
4. Upon Dionysus' return to Thebes, his divinity is rejected by Pentheus, King of Thebes, his own cousin, despite the warnings of Cadmus (former king) and seer Tiresias. As a result, the women of Thebes are driven to insanity, and wander about Mt. Citharon behaving badly. Pentheus has a mysterious stranger arrested, who thwarts his imprisonment and drives Pentheus insane with double vision, loss of identity, and the curiosity to spy on the maddened women of Thebes. Naturally, he is caught and torn to pieces, head mounted on a stake and paraded through Thebes by his own mother. Thebes regains their senses and realize the legitimate power of Dionysus, affirming him as their deity.

Friday, February 18, 2011

Hermes (Ch 12)

Etymology and Epithets:
     (g.) Hermes, from Herma "stone heap", original I.E. apotropeic trail markers
     (l.) Mercury
     Hermes Psychopompus ("soul guide") conveys souls on their final journey to Hades.
     Hermes Argeiphontes ("slayer of Argus")
Domain: Arcadia, mainly the Peloponnesus,
Genealogy: Zeus + Maia, pleiade (daughter of Atlas + Pleione)
Claim to Fame: God of mischief, thieves, merchants, night time travellers, heralds and messengers.
      Trickster god, resourceful rascal. Inventor of the lyre. Deliverer of Dionysus.
Iconography: Petasus ("travellers hat"), Talaria ("[winged] sandals"), Caduceus ("[snaky] staff"")
Literature: Homeric Hymn to Hermes, Homer's Odyssey, Homer's Iliad, Ovid's Metamorphosis,  
      Aechyslus' Prometheus Bound

Myth
I. Theft of Apollo's Cattle - Hermes steals 50 head of Apollo's finest cattle by reversing their tracks in the sand, but he is tracked down by the testimony of the only witness, an old man. Hermes takes refuge in the cave of Zeus and Maia and pretends to be an innocent babe, denying all knowledge of the theft and preventing Apollo from "god-handling" him by letting go an omen ("burp/fart").
Apollo demands justice from Zeus, while Hermes lies charmingly, offering an exchange for a new instrument he invented: the lyre. Not only is her absolved from his crime of theft he is given the responsibility of guide to the gods (perhaps to keep him busy and out of trouble?)

II. Hermaphroditus - Hermes and Aphrodite have a son who has the misfortune of being lusted after by Salmacis,  a naiad ("water nymph"). While he is bathing in her spring unaware, she pounces and clings to his back, praying to the gods they'll never be seperated. The gods answer her prayers and the first hermaphrodite is created.  The pool itself becomes fabled for its emasculation of all male bathers.

III. Slayer of Argus - Io is lusted after by Zeus, but a scornful Hera transformed her into a heifer and set Argus ("one hundred eyes") to watch her. Zeus sends Hermes, who lulls Argus to sleep before killing him, and Io is set free. Hera takes the eyes of Argus and puts them on her favourite bird, the peacock, and sends a Gadfly to plague Io so she must wander the earth in search of relief.

Sunday, January 30, 2011

Minor Olympians (Ch 5)

Hera

Etymology and Epithets:
     (g.) Hera
     (l.) Juno
     "cow eyed", "queen", "lady'
Genealogy: Cronus + Rhea, wife of Zeus.
Origin: Most likely non Indo-European. Worshipped primarily at Argos.
Legitimate Offspring: Ares, Elitheya, Hebe, Eris, Hephaestus
Claim to Fame: Goddess of marriage and women. The original shrew. Bent on the destruction of Zeus's 
     paramours
Iconography: Cow, polos (circular pillbox crown), peacock feather, pomogranite.



Hestia

Etymology and Epithets:
     (g.) Hestia
     (l.) Vesta
Genealogy: Cronus + Rhea. Parthanos.
Origin: Mycenaean Greeks, or the sister of an IE sky god.
Claim to Fame: Goddess of the hearth, goodwill, domesticity, and chastity. Inspiration for the
     vestal virgins in Rome, postmenopausal virgins that tend to the eternal fire. Rejects both Apollo
     and Poseidon. One of three deities resistant to the powers of Aphrodite.
Iconography: hearth, fireside, fireside tools (ie. cauldron, kettle, candle, broom), torch, pig, donkey.
Literature: Homeric Hymn to Aphrodite



Ares
Etymology and Epithets:
     (g.) Ares, are "bane"/"curse"
     (l.) Mars, marne "to kill"
     "Thracian"
Domain: Associated with Thrace.
Genealogy: Zeus + Hera. Aphrodite's dirty little secret.
Claim to Fame: God of war, violence, bloodlust, masculinity, agriculture, rampant promiscuity.
Iconography: Spear, helmut, dog, chariot, boar


Hephaestus

Etymology and Epithets:
     (g.) Hephaestus, haph "ignite"
     (l.) Vulcan
     "Master Craftsman", "Strong Armed", "Bent Legged"
Origin: Potentially a fire-spirit on the volcanic island of Lemnos (non Greek origin). Rumored to have been thrown from Mt. Olympus by Hera because he was so ugly. Raised by Thetis and the Nereids, from which he learned metal-working skills.
Genealogy: Hera (Parthenogenically), or Hera + Zeus. Husband of Aphrodite.
Claim to Fame: God of the Smithy. 
Iconography: Forge, hammer, anvil.